I. As to the Scriptures
We believe that the Holy Bible was written by men divinely inspired, and is a perfect treasure of heavenly instruction; that it has God for its author, salvation for its end, and truth without any mixture of error for its matter; that it reveals the principles by which God will judge us; and therefore is, and shall remain to the end of the world, the true center of Christian union, and the supreme standard by which all human conduct, creeds, and opinions should be tried.
II. As to the True God
We believe that there is one, and only one, living and true God, an infinite, intelligent Spirit, whose name is JEHOVAH, the Maker and Supreme Ruler of heaven and earth; inexpressibly glorious in holiness, and worthy of all possible honor, confidence, and love; that in the unity of the Godhead there are three persons; the Father, the Son, and the Holy Ghost; equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.
III. As to the Fall of Man
We believe that man was created in holiness, under the law of his maker; but by voluntary transgression fell from that holy and happy state in consequence of which all mankind are now sinners, not by constraint, but by choice; being by nature utterly void of that holiness required by the law of God, positively inclined to evil and therefore under just condemnation to eternal ruin, without defense or excuse.
IV. As to the Way of Salvation
We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God, who by appointment of the Father, freely took upon Him our nature, yet without sin; honored the divine law by His personal obedience, and by His death made a full atonement for our sins; that having risen from the dead, He is now enthroned in heaven; and uniting in His wonderful person the tenderest sympathies with divine perfections, He is every way qualified to be a suitable, a compassionate, and an all-sufficient Savior.
V. As to Justification
We believe that the great gospel blessing which Christ secures to such as believe in Him is justification; that justification includes the pardon of sin, and the promise of eternal life on principles of righteousness; that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood, by virtue of which faith, His perfect righteousness is freely imputed to us of God; that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.
VI. As to the Freeness of Salvation
We believe that the blessings of salvation are made free to all by the gospel; that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith; and that nothing prevents the salvation of the greatest sinner on earth but his own inherent depravity and voluntary rejection of repentance and faith and newness of life.
VII. As to Grace in Regeneration
We believe that, in order to be saved, sinners must be regenerated or born again; that the regeneration consists in giving a holy disposition to the mind, that it is effected, in a manner above our comprehension, by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the gospel; and that its proper evidence appears in the holy fruit of repentance and faith and newness of life.
VIII. As to Repentance and Faith
We believe that repentance and faith are sacred duties, and also inseparable graces, wrought in our souls by the regenerating Spirit of God; whereby, being deeply convinced of our guilt, danger, and helplessness, and of the way of salvation of Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ as our Prophet, Priest, and King, and relying on Him alone as the only and all- sufficient Savior.
IX. As to God’s Purpose of Grace
We believe that election is the eternal purpose of God, according to which He graciously regenerates, sanctifies and saves sinners; that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end; that it is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy, and unchangeable; that it utterly excludes boasting and promotes humility, love, prayer, praise, trust in God, and active imitation of His free mercy; that it encourages the use of means in the highest degree; that it may be ascertained by its effects in all who truly believe the gospel; that it is the foundation of Christian assurance and that to ascertain it with regard to ourselves demands and deserves the utmost diligence.
X. As to Sanctification
We believe that sanctification is the process by which, according to the will of God, we are made partakers of His regeneration; and that it is carried on in the hearts of holiness; that it is a progressive work; that it is begun in believers by the presence of the Holy Spirit, the Sealer and Comforter, in the continual use of the appointed means, especially the word of God, self-examination, self-denial, watchfulness and prayer.
XI. As to the Preservation of Saints
We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special Providence watches over their welfare; and that they are kept by the power of God through faith unto salvation.
XII. As to the Harmony of the Law and the Gospel
We believe that the law of God is the eternal and unchangeable rule of His moral government; that it is holy, just, and good and that the inability which the scriptures ascribe to fallen men to fulfill its precepts arises entirely from their love of sin; to deliver them from which, and to restore them through a Mediator to unfeigned obedience to the holy law, is one great end of the gospel, and of the means of grace connected with the establishment of the visible church.
XIII. As to a Gospel Church
We believe that a visible church of Christ is a congregation of baptized believers, associated by covenant in faith and fellowship of the gospel; observing the ordinances of Christ; governed by His laws; and exercising the gifts, rights and privileges invested in them by His word; that its only scriptural officers are bishops, or pastors, and deacons, whose qualifications, claims, and duties are defined in the epistles of Timothy and Titus.
XIV. As to Baptism and the Lord’s Supper
We believe that Christian baptism is the immersion in water of a believer, into the name of the Father, and Son, and Holy Ghost; to show forth, in a solemn and beautiful emblem, our faith in the crucified, buried, and risen Savior, with its effect in our death to sin and resurrection to a new life; that it is a pre-requisite to the privileges of a church relation and the Lord’s Supper, in which the members of the church, by the sacred use of the bread and wine are to commemorate together the divine love of Christ; preceded always by solemn self-examination.
XV. As to the Christian Sabbath
We believe that the first day of the week is the Lord’s Day, or Christian Sabbath; and is to be kept sacred to religious purposes, by abstaining from all secular labor and sinful recreations; by the devout observance of all means of grace, both private and public; and by preparation for that rest that remaineth for the people of God.
XVI. As to Civil Government
We believe that civil government is of divine appointment, for the interests and good order of human society; and that magistrates are to be prayed for, conscientiously honored and obeyed, except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of the conscience, and the Prince of the kings of the earth.
XVII. As of the Righteous and Wicked
We believe that there is a radical and essential difference between the righteous and the wicked; that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of God, are truly righteous in His esteem; while all such as continue in unbelief are in His sight wicked, and under curse; and this distinction holds among men both in and after death.
XVIII. As to the Blessed Hope and Eternal State
We believe that the next great event in the fulfillment of prophecy will be the coming of the Lord Jesus Christ in the air to receive to Himself the dead in Christ and believers who are alive at His coming, otherwise known as the Rapture of the Church. I Corinthians 15:51-57; I Thessalonians 4:13-18; Titus 2:11-14.
We believe that the Rapture of the Church will be followed by the fulfillment of Israel’s seventieth week, the latter half of which is the time of Jacob’s trouble, the Great Tribulation. Daniel 9:27; Jeremiah 30:7; Matthew 24:15-25; Revelation 6:1-19 & 21.
We believe that the Great Tribulation will be climaxed by the second coming of Jesus Christ, or the pre-millennial return of Jesus Christ to the earth to set up His kingdom. Zechariah 14:4-11; Matthew 24:15-25 & 46; II Thessalonians 1:7-10; Revelation 20:6.
We believe that the souls of those who have trusted in the Lord Jesus Christ for salvation, do, at death, immediately pass into His presence and there remain in conscious bliss until the resurrection of the body at His coming when the soul and body reunited shall be associated with Him forever in the glory, but the souls of unbelievers remain after death in constant misery until the final judgment at the Great White Throne at the close of the millennium, when souls and bodies reunited, shall be cast into the lake of fire, not to be annihilated, but to be punished with everlasting punishment from the presence of the Lord and the glory of His power. Luke 16:19-26; Luke 23:43; II Corinthians 5:8; Philippians 1:23; II Thessalonians 1:7-9; Jude verses 6 & 7; Revelation 20:11-15.